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SOCIAL TRANSFORMATION OF OLYMPISM FROM THE POSITION OF HISTORICAL ANALYSIS

Authors

A.A. Peredelsky Russian Timiryazev State Agrarian University, Moscow
Azer Agabala oglu Mamedov Russian Timiryazev State Agrarian University, Moscow
V.V. Kortunov Russian Timiryazev State Agrarian University, Moscow
D.V. Kotusov Russian Timiryazev State Agrarian University, Moscow
A.A. Zaitsev Russian Timiryazev State Agrarian University, Moscow

Keywords:

Olympism, historical roots, historical forms, traditional stereotypes, social heterogeneity, concrete social analysis.

Abstract

Methods and structure of the study. In the course of the experimental work, an analysis of theoretical sources was carried out and a generalization of the scientific literature on the history of Olympism was carried out.

Results and conclusions. Like the movement of humanism, Olympism should by no means be described unequivocally as a socially homogeneous democratic movement. In different eras, Olympism, manifesting itself as a social institution, fulfilled and continues to fulfill fundamentally different social class orders.

References

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Nesterov P.V. [Historical forms of Olympism]. [Olympic movement, physical culture and sport in modern society]. Proceedings national scientific-practical conference with international participation, November 12-13, 2020. Moscow State Academy of Physical Culture. Yu.A. Fomina, P.V. Nesterov [ed.]. Malakhovka, 2021. pp. 3-13.

Nesterov P.V. Kulturno-istoricheskoye znacheniye i smysl Konstantinopolskogo edikta Feodosiya I Velikogo (393 g. n.e.) o «zaprete» Olimpiyskikh igr [Cultural and historical significance and meaning of the Edict of Constantinople by Theodosius I the Great (393 AD) on the "ban" of the Olympic Games]. Teoriya i praktika fizicheskoy kultury. 2009. No. 2. pp. 29-37.

Nesterov P.V. Opyt postroyeniya gipotezy o severo-zapadnoy semitskoy etimologii ponyatiya «Olimp» s uchetom dannykh o protoolimpiyskikh traditsiyakh Sredizemnomorya [Experience in constructing a hypothesis about the northwestern Semitic etymology of the concept of "Olympus", taking into account data on the proto-Olympic traditions of the Mediterranean]. Mezhdunarodnyy zhurnal sotsialnykh i gumanitarnykh nauk. Moscow, 2016. Vol. XVIII (Issue 1-2. No. 89–90). pp. 220-228.

Peredelskiy A.A. Dvulikiy Yanus. Sport kak sotsialnyy fenomen: sushchnost i ontologicheskiye osnovaniya [Two-faced Janus. Sport as a social phenomenon: essence and ontological foundations]. Moscow: Sport publ., 2016. 312 p.

Muller С., Muller T. Fragmenta historicorum graecorum. Vol. 1. Parisiis; editore Ambrosio Firmin Didot, 1841. pp. 533-590.

F. Mező; előszavával K. Klebelsberg. Az Olympiai játékok története. Budapest: Országos testnevelési tanács, 1929. O. 259. (az 1928. évi Amsterdami Olympiai játékok irodalmi versenyén győztes munka).

Newtonius I. Opuscula mathematica, philosophica et philological. Tomus tertius. Lausannae et Genevae: apud M. M. Bousquet & socios, MDCCXLIV (1744). p. 4.

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Published

17-04-2023 — Updated on 23-04-2023

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How to Cite

Peredelsky, A. ., Mamedov, A. A. oglu ., Kortunov, V. ., Kotusov, D. ., & Zaitsev, A. . (2023). SOCIAL TRANSFORMATION OF OLYMPISM FROM THE POSITION OF HISTORICAL ANALYSIS. Theory and Practice of Physical Culture, (3). Retrieved from http://tpfk.ru/index.php/TPPC/article/view/496 (Original work published April 17, 2023)